Wednesday, January 4, 2012

THE SUCCESSFUL MAN IS SELF-MADE.



THE SUCCESSFUL MAN IS SELF-MADE.

The crown and glory of life is Character. It is the noblest
possession of a man, constituting a rank in itself, and an estate in
the general good-will; dignifying every station, and exalting every
position in society. It exercises a greater power than wealth, and
secures all the honor without the jealousies of fame. It carries with
it an influence which always tells; for it is the result of proved
honor, rectitude and consistency--qualities which, perhaps, more than
any other, command the general confidence and respect of mankind.

Character is human nature in its best form It is moral order embodied
in the individual. Men of character are not only the conscience of
society, but in every well-governed state they are its best motive
power; for it is moral qualities in the main which rule the world.
Even in war, Napoleon said, the moral is to the physical as ten to
one. The strength, the industry, and the civilization of nations--all
depend upon individual character; and the very foundations of civil
security rest upon it. Laws and institutions are but its outgrowth.
In the just balance of nature individuals, nations and races, will
obtain just so much as they deserve, and no more. And as effect finds
its cause, so surely does quality of character amongst a people
produce its befitting results.

Though a man have comparatively little culture, slender abilities,
and but small wealth, yet, if his character be of sterling worth, he
always commands an influence, whether it be in the workshop, the
counting-house, the mart, or the senate. Canning wisely wrote in
1801, "My road must be through Character to Power; I will try no
other course; and I am sanguine enough to believe that this course,
though not perhaps the quickest, is the surest." You may admire men
of intellect; but something more is necessary before you will trust
them. This was strikingly illustrated in the career of Francis
Horner--a man of whom Sydney Smith said that the Ten Commandments
were stamped upon his countenance. "The valuable and peculiar light,"
says Lord Cockburn, "in which his history is calculated to inspire
every right-minded youth, is this: He died at the age of thirty-
eight; possessed of greater public influence than any other private
man, and admired, beloved, trusted, and deplored by all, except the
heartless or the base. Now let every young man ask--how was this
attained? By rank? He was the son of an Edinburgh merchant. By
wealth? Neither he, nor any of his relations, ever had a superfluous
sixpence. By office? He held but one, and only for a few years, of no
influence, and with very little pay. By talents? His were not
splendid, and he had no genius. Cautious and slow, his only ambition
was to be right. By eloquence? He spoke in calm, good taste, without
any of the oratory that either terrifies or seduces. By any
fascination of manner? His was only correct and agreeable. By what,
then, was it? Merely by sense, industry, good principles, and a good
heart--qualities which no well-constituted mind need ever despair of
attaining. It was the force of his character that raised him; and
this character not impressed upon him by nature, but formed, out of
no peculiarly fine elements, by himself. There were many in the House
of Commons of far greater ability and eloquence. But no one surpassed
him in the combination of an adequate portion of these with moral
worth. Horner was born to show what moderate powers, unaided by
anything whatever except culture and goodness, may achieve, even when
these powers are displayed amidst the competition and jealousy of
public life."

Franklin attributed his success as a public man not to his talents or
his powers of speaking--for these were but moderate--but to his known
integrity of character. Hence, it was, he says, "that I had so much
weight with my fellow-citizens. I was but a bad speaker, never
eloquent, subject to much hesitation in my choice of words, hardly
correct in language, and yet I generally carried my point." Character
creates confidence in men in high station as well as in humble life.
It was said of the first Emperor Alexander of Russia, that his
personal character was equivalent to a constitution. During the wars
of the Fronde, Montaigne was the only man amongst the French gentry
who kept his castle gates unbarred; and it was said of him, that his
personal character was a better protection for him than a regiment of
horse would have been.

That character is power, is true in a much higher sense than that
knowledge is power. Mind without heart, intelligence without conduct,
cleverness without goodness, are powers in their way, but they may be
powers only for mischief. We may be instructed or amused by them; but
it is sometimes as difficult to admire them as it would be to admire
the dexterity of a pickpocket or the horsemanship of a highwayman.

Truthfulness, integrity, and goodness--qualities that hang not on any
man's breath--form the essence of manly character, or, as one of our
old writers has it, "that inbred loyalty unto Virtue which can serve
her without a livery." He who possesses these qualities, united with
strength of purpose, carries with him a power which is irresistible.
He is strong to do good, strong to resist evil, and strong to bear up
under difficulty and misfortune. When Stephen of Colonna fell into
the hands of his base assailants, and they asked him in derision,
"Where is now your fortress?" "Here," was his bold reply, placing his
hand upon his heart. It is in misfortune that the character of the
upright man shines forth with the greatest lustre; and when all else
fails, he takes his stand upon his integrity and his courage.

The rules of conduct followed by Lord Erskine--a man of sterling
independence of principle and scrupulous adherence to truth--are
worthy of being engraven on every young man's heart. "It was a first
command and counsel of my earliest youth," he said, "always to do
what my conscience told me to be a duty, and to leave the consequence
to God. I shall carry with me the memory, and I trust the practice,
of this parental lesson to the grave. I have hitherto followed it,
and I have no reason to complain that my obedience to it has been a
temporal sacrifice. I have found it, on the contrary, the road to
prosperity and wealth, and I shall point out the same path to my
children for their pursuit."

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